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“You can point to any contradiction in the Bible and it just doesn’t matter.They will either find some way to reconcile it or say that even if they don’t understand it, God does.” Technically, the term fundamentalist refers to a movement of 20th-century Protestants who rejected modernity and clung to a literal interpretation of the Bible.“If you decide you’re a nonbeliever,” Morehead says, “you’re still going to be a nonbeliever in a year." The group’s own 10.5-step plan includes creating a support network, declining to get into debates and preparing yourself for a “religious breakup” with friends and family.(The half-step assures budding nonbelievers they don’t have to be experts on atheism and points them toward educational resources.) Don’t be the ‘office atheist’ Candace Gorham says her close family is accepting of her atheism - but she’s not completely “out” at work yet, and doesn’t know if she wants to be.
Behold, the six types of atheists Based on “It Gets Better” and other gay rights campaigns, “Openly Secular” hopes to counter that ignorance by asking atheists to share stories online about their lives and beliefs.Some said they wished they’d had something like this list when they began their foray into religious infidelity.So, without further ado, here’s a “survival guide” to being an atheist in the Bible Belt: You may be lonely, but you aren’t alone Not so long ago, every other letter sent to the Freedom From Religion Foundation would begin something like, “I’m the only atheist in Nebraska …But Ehrman has a different definition: “Someone who is no .” People will think you worship Satan Many Americans don’t actually know any professed atheists, according to surveys - which means they often seem to assume the worst about them.Fewer than half of Americans say they’d vote for an atheist politician; a similar number say they wouldn’t want their children to marry a nonbeliever.
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Gorham, who was raised in the black church, says religion is deeply embedded in the lives of many Southern African-Americans, and the borders between private and public spirituality often blur.