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The idea that the Israelites would sacrifice their own children is so shocking that one may be tempted to dismiss the charge merely as hyperbolic. For instance, among the first commands in Deuteronomy’s collection of laws is: When Yahweh your god has cut off before you the peoples among whom you are about to enter to dispossess, and you have dispossessed them and lived in their land, be careful lest you are ensnared by them, after they have been destroyed before you—lest you inquire about their gods, saying, “How did these peoples serve their gods?
Además, tiene el honor de ser el segundo equipo en antigüedad de todo Israel, después del Maccabi Tel Aviv, fundado en 1906.
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(Deut –31) This is a warning to the Israelites not to imitate the depraved Canaanites by sacrificing Israelite children to Yahweh in the same way that Canaanites sacrificed their sons and daughters to their gods.
But why would such a command exist among the corpora of biblical laws unless These are far from the only references to child sacrifice in the Hebrew Bible.
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While the story of Abraham’s near sacrifice of Isaac (Gen 22) is probably the most famous example, there are also less well-known tales, such as Jephthah’s sacrifice of his daughter in fulfillment of a vow (Judg 11–12) and King Mesha of Moab’s sacrifice of his firstborn son during what appeared to be a hopeless siege (2 Kgs 3).