Break through dating rietti
A collection of St Francis’s writings, including various rules, letters, and prayers. This material is put online to further the educational goals of Liberty Fund, Inc. Francis may, as is obvious, be considered from more than one point of view.Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. Imprimi permittitur Paterson die 26 Novembris, 1905 FR. Premising this, we are afforded a clue to the difficulty which has led students of Franciscan sources to divide themselves into two camps as to the objective value of these writings.The truth is, as Professor Muller long ago pointed out,4 that these writings afford us little if any information as to the life of their author, a fact which may perhaps account for their comparative neglect by so many of the Saint’s biographers, but it is not less true that they bear the stamp of his personality and reflect his spirit even more faithfully than the Legends written down on the very morrow of his death by those who had known him the best of all.1 For this reason they are well worth all the serious study that scholars outside the Franciscan Order are now beginning to give to them. Francis reflect his personality and his spirit is but another way of saying that they are at once formidably mystic and exquisitely human; that they combine great elevation of thought with much picturesqueness of expression.
His final argument is often a text of Holy Scripture, which he uses with a familiarity and freedom altogether remarkable.I am here concerned with the literary and historical aspect of these writings. Francis’ doctrine,1 which received, so to speak, the Divine upon the heights of La Verna two years before his death,2 is nothing more or less than a paraphrase of the Sermon on the Mount.Nowhere can there be found a simpler literalness in the following of the “poverty, humility, and holy Gospel of the Lord Jesus” than in the writings of St. Indeed, the frequency with which certain very old and familiar aspects of the eternal truths are insisted upon by St.Francis, does not necessarily bespeak any dearth of ideas. His simple, childlike nature fastened upon three or four leading thoughts “taken from the words of the Lord,” which seemed to him all-sufficing, and these he works into his writings over and over, tempering them to the needs of the different classes he addresses as he understood them.If then we recall the circumstances under which St.